There’s no shortage of “upstart crows” when it comes to Shakespeare studies: scholar-mavericks who challenge the self-appointed gatekeepers in academia. And it’s no surprise that (after discounting the obvious crackpots) many of these turn out to offer little more than half-baked theories that crumble under closer scrutiny.
But one of the most significant unconventional readings of Shakespeare of recent years belongs to a class of its own: the poet Ted Hughes’ Shakespeare and the Goddess of Complete Being. Is this a truly paradigm-shifting vision or an absurdly reductive idea that sacrifices too much to in pursuit of a “hedgehog” theory?
Ann Skea offers a sympathetic portrayal of the scope of Hughs’ great project:
In his long introduction, Ted outlined the religious and psychological conflict caused by the Calvinist Puritan suppression of Old Catholicism in which the goddess of earlier pagan beliefs still flourished. The religious aspect of this conflict was particularly relevant during Shakespeare’s lifetime, but the universal psychological aspect of the suppression of natural human energies, especially sexual and imaginative energies, is clear to see.
It was in Ted’s writing on Shakespeare that what he called “the tragic equation” was explicated: the love goddess, enraged by the puritanical suppression of sexual energies, becomes the ‘Queen of Hell’ – the demonised boar who destroys the hero.
Much of Ted’s discussion of Shakespeare’s ‘great theme’ can be traced back to [Robert] Graves’ arguments in “The White Goddess,” but the psychological aspect of Ted’s “tragic equation” shows just how much he was also influenced by the work of Carl Jung.
Ted was well aware that Shakespeare and the Goddess of Complete Being was a difficult book: difficult to write and, for some readers, difficult to read… Ted’s own knot of obsessions meant he was uniquely qualified to recognise an underlying theme that others had never noticed…Most importantly, he was a poet bringing his poetic sensibilities to the work of another poet; and in the whole body of Shakespeare’s work he recognised a progressive exploration of many of his own beliefs, difficulties and questions.